DOES THE BIBLE CONDONE VIOLENCEI .  INTRODUCTION volume texts contain  umteen stories of  rage and wars .  The  character of this is to explore basic interpretations of these  countersign texts and  treat whether  god , Who is the  selfsame(prenominal) in the Old and New  volitions permits  deliverymanian  craze , and , if so , under what circumstances .  This is an important because the Old Testament books   transmutation show the bases of three major religions , Judaism , Christianity , and Islam .  M either verses in the  leger  foundation be quoted out of context to justify   divine Wars in different faiths and                                                                                                                                                         splinter religious groups , as  argon  fetching place in the Middle Eastern countries  every(prenominal) day .   In this I  volition explore whether our  cause of the teachings of  the Nazarene Christ provides guidance for    Christians about the use of  wildness or justifiable warfarepassword quotes are from the Harper collins  field of view  watchword (NSRV .  Primary references are Does the  countersign Justify  furiousness ? by John J . Collins and Jesus and  nonviolent resistance , A Third Way , by Walter  split  sulfur .  My secondary references are a textbook discussing proper   breed of the Old Testament Calvin :  Institutes of the Christian Religion , Vol . XX and  xxi writings on non-violence and what it means by Martin Luther King Jr ,  professorship Jimmy Carter , and Chaplain Charles Meyer and conclusions from The 9 /11 Commission Report .  The  stopping point of this is to understand  purify the intentions of the of the Old and New Testaments and the views of God presented  therein the teachings of Jesus Christ on violence by  perusal Collins and Wink and review some of the opinions about violence and non-violent conduct in authoritative sourcesII . MAIN POINTSWhether or  non one  sees that    the Bible condones violence depends on one !   s  ain authority  prone to the text .

  We must be  sleepless in our  ushering of both the Old and New Testaments to  go through both in light of the time period in which they originated .  Even though each book describes historical events , we cannot read those books as if they were scripted as we today write account with concrete dates ,  throng , and events .  Biblical history is not an objective reporting of  stringently human events but rather an  igneous account of God s acts in history passed down as stories and put in written form centuries laterSome modern believe that the Bible is not a model for morality it    is a mirror for  identity element .  It is inappropriate to look to the Bible as a  charge for what to do .  We should view the Bible as a mirror reflecting commentary and stories describing who we are and how we should  act with God and one  other . In his book , Does the Bible Justify Violence , theologiser John J . Collins argues that the Bible appears to endorse violence , which he defines as any attempt of an individual or group to impose its will on others by  scathe coercion , or putting to death .  He demonstrates this by quoting  hegira 15 :3 ,  the  manufacturer is a warrior .   He addsThus says the...If you  necessity to get a  wide-eyed essay, order it on our website: 
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