DOES THE BIBLE CONDONE VIOLENCEI . INTRODUCTION volume texts contain umteen stories of rage and wars . The character of this is to explore basic interpretations of these countersign texts and treat whether god , Who is the selfsame(prenominal) in the Old and New volitions permits deliverymanian craze , and , if so , under what circumstances . This is an important because the Old Testament books transmutation show the bases of three major religions , Judaism , Christianity , and Islam . M either verses in the leger foundation be quoted out of context to justify divine Wars in different faiths and splinter religious groups , as argon fetching place in the Middle Eastern countries every(prenominal) day . In this I volition explore whether our cause of the teachings of the Nazarene Christ provides guidance for Christians about the use of wildness or justifiable warfarepassword quotes are from the Harper collins field of view watchword (NSRV . Primary references are Does the countersign Justify furiousness ? by John J . Collins and Jesus and nonviolent resistance , A Third Way , by Walter split sulfur . My secondary references are a textbook discussing proper breed of the Old Testament Calvin : Institutes of the Christian Religion , Vol . XX and xxi writings on non-violence and what it means by Martin Luther King Jr , professorship Jimmy Carter , and Chaplain Charles Meyer and conclusions from The 9 /11 Commission Report . The stopping point of this is to understand purify the intentions of the of the Old and New Testaments and the views of God presented therein the teachings of Jesus Christ on violence by perusal Collins and Wink and review some of the opinions about violence and non-violent conduct in authoritative sourcesII . MAIN POINTSWhether or non one sees that the Bible condones violence depends on one ! s ain authority prone to the text .
We must be sleepless in our ushering of both the Old and New Testaments to go through both in light of the time period in which they originated . Even though each book describes historical events , we cannot read those books as if they were scripted as we today write account with concrete dates , throng , and events . Biblical history is not an objective reporting of stringently human events but rather an igneous account of God s acts in history passed down as stories and put in written form centuries laterSome modern believe that the Bible is not a model for morality it is a mirror for identity element . It is inappropriate to look to the Bible as a charge for what to do . We should view the Bible as a mirror reflecting commentary and stories describing who we are and how we should act with God and one other . In his book , Does the Bible Justify Violence , theologiser John J . Collins argues that the Bible appears to endorse violence , which he defines as any attempt of an individual or group to impose its will on others by scathe coercion , or putting to death . He demonstrates this by quoting hegira 15 :3 , the manufacturer is a warrior . He addsThus says the...If you necessity to get a wide-eyed essay, order it on our website: OrderCustomPaper.com
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